Henry Wadsworth Longfellow opined in "A Psalm of Life" in 1838 that "Lives of great men all remind us/We can make our lives sublime/And, departing, leave behind us/Footprints on the sands of time." While both writers and readers today take...
Henry Wadsworth Longfellow opined in "A Psalm of Life" in 1838
that "Lives of great men all remind us/We can make our lives
sublime/And,
departing, leave behind us/Footprints on the sands of time." While both
writers
and readers today take a much more skeptical, critical approach to the
lives of
the great than they did 173 years ago, biographies -- the more
unvarnished the
better -- have, if anything, an even stronger appeal. And this is a
particularly
good moment for books about important figures in the arts, among them
Vincent
Van Gogh, Ernest Hemingway and Spencer Tracy.
The facts of Van Gogh's life as they're generally understood have
long been familiar. But that doesn't mean that these details are written in
rock. One of the most remarkable revelations in "Van Gogh: The Life" (Random
House) by Steven Naifeh and Gregory White -- who also wrote the Pulitzer
Prize-winning "Jackson Pollock" -- is the writers' claim that, rather than
committing suicide with a gun, the painter, who had been enduring bouts of
mental illness, was probably shot by a local boy, Rene Secretan, who had been
teasing him. Van Gogh, the writers infer, "in a final act of martyrdom"
protected his assailant, although the painter took several days to die. This
sprawling (950+ pages), magisterial tome, written with access to materials from
the Van Gogh Museum in Amsterdam which have never before been studied by biographers,
is both readable and fascinating. It brings to life many hitherto-unknown
characters in the artist's life, such as his mother, Anna, and sheds new light
on his famous relationship with his younger brother, the art dealer Theo. Among
the many riveting details: His mother disliked his work and always disposed of
any paintings he gave her; Theo tried endlessly, in many different ways, to try
to get Vincent to change his painting style. The details of Dutch history and
the writers' insights into its citizens' national character are also highly
revelatory.
In "Hemingway's Boat: Everything He Loved in Life and Lost, 1934 - 1961," (Alfred A. Knopf), Paul Hendrickson, who won the National Book Critics
Circle Award for his last book, "Sons of Mississippi," in 2003, traces the life
of the legendary writer through the story of his boat, Pilar, which he used in
Florida and Cuba, and eventually left in Cuba. Much of what has been written
about Hemingway in the past two decades has focused on what was least appealing
about him as a person; Hendrickson's sympathetic approach is intended partly as
a corrective to that. While Hemingway was certainly an easy-to-caricature
figure in life, that shouldn't erase his contribution as the author of "A
Farewell to Arms," "The Sun Also Rises" and "A Moveable Feast." But what are
most novel in this biography are the extensive passages about one of his three
sons, Gregory Hemingway, a complex character who was a doctor, father of eight
children, a transvestite and transsexual. Ernest Hemingway's interactions with
him were mixed, but at times surprisingly sympathetic. Gregory, aka Gigi, wrote
the 1976 book "Papa: A Personal Memoir," and eventually died of a heart attack
in jail in Florida after an arrest for indecent exposure.
Serf's up! Rosamund Bartlett's "Tolstoy: A Russian Life"
(Houghton Mifflin Harcourt) is the first new biography of the writer in 20
years. This remarkable book aims to examine the author of "Anna Karenina" and
"War and Peace" in his role as a political figure and philosophic thinker who
had a tremendous influence on Russian life; he was more respected than the czar
at the time of his death. His philosophical ideas, though, were sometimes
implemented at a cost to his wife and children; the towering writer and secular
saint was no deity at home. As Bartlett notes, in certain ways Tolstoy's
attitudes remained very much those of an aristocrat of his time. On the
question of women, for instance, he did not side with John Stuart Mill (who
wrote, "The Subjection of Women"). When Tolstoy's wife, Sonya, wanted to stop
having children, he disagreed with her utterly, and won the day. "It was not
just that Tolstoy could not conceive of marriage without children -- he regarded
a woman's main vocation as being to bear children, breast-feed and raise them,
and was therefore horrified at the thought of his wife avoiding future
pregnancies," she writes. Life at his provincial estate Yasnaya Polnaya and in
the dusty property he attempted to settle in far-off Samara were not at all utopian
for her. Bartlett also points out that "Anna Karenina" was inspired by the
death of a real person, Anna Pirogova, a relative of Sonya's, who, after her
lover told her he was marrying another woman, had committed suicide by throwing
herself in front of a goods train.
A.N. Wilson, who published "Tolstoy: A Biography" in 1988, has
just come out with "Dante in Love" (Farrar, Straus and Giroux). Wilson, who has
been reading Dante for most of his life and who has a daughter named Beatrice,
wrote this book, he says, to place the great Italian poet in the cultural
context of his time. "It is important to recognize that autobiography is a form
of fiction," Wilson writes. "Dante the pilgrim in the 'Comedy' or even Dante
the 'I' of his 'Vita Nuova' or his Canzoni or Ballate is not a police witness
on oath. He is a literary creation. Of course, he is based on a real-life
person of the same name who lived at a particular time, and in a particular
series of places in history. But we don't get very far if we start thinking he
has something to hide, or that he should be writing about his wife rather than
Beatrice and this other 'gentle' lady. That is not the point of what he is
doing. And one of the things he is doing is expanding the Augustinian idea of
confession-- that deeply personal
thing -- as a reflection upon the general condition of human sinfulness." And by
the way, as for Beatrice, Dante barely knew her. Wilson carefully and fluently
reviews what we know and do not know about the poet and his work -- which should
have the effect on the reader of inspiring a visit to the primary sources.
Meanwhile, with effortless erudition, Paul Johnson brings to life
the world of the great philosopher in "Socrates: A Man for Our Times" (Viking).
Socrates did not leave his own written record, so Johnson relies on those of
others, including, of course, his star pupils Plato and Xenophon, along with
Aristophanes, Diogenes, Herodotas and others. Among his deductions: that
Socrates was a good soldier, fighting in the Athenian winter retreat from
Potidaea when he was 46, during which he saved the life of his friend
Alcibiades. Wilson also excoriates Plato for misrepresenting Socrates' ideas,
then explains in painstaking detail the episode of Socrates' life that is
probably most puzzling to moderns: his conviction in a trial for corrupting the
youth of Athens and impiety, which ended in his being forced to drink poison.
Wilson notes that, during a time of considerable unrest in Athens, many leading
figures were convicted of crimes, exiled or both; Socrates was apparently
convicted because of guilt by association with a trio of very unpopular
government figures who were all already dead. Wilson states that the
philosopher did not flee abroad, which he could easily have done, didn't take
any legal counsel, and argued his own case in a way which was likely to make
him seem arrogant and antagonize the jury of commoners. It did.
In "Spencer Tracy" (Alfred A. Knopf), James Curtis delivers
a remarkably balanced and comprehensive view of the great actor, whose work
clearly speaks for itself, but whose life has been distorted, Curtis argues, in
a series of books that portray him inaccurately in a variety of different ways.
Curtis benefited from the cooperation of Tracy's daughter, Susie Tracy, who gave
him access to everything she could without suggesting that she be consulted on
the final product. Curtis presents both the actor's long marriage to his wife
Louise and his long relationship with Katharine Hepburn in great, but
dispassionate, detail, making sense of the roles that these two commitments
played in his life. The Hepburn-Tracy romance, in particular, has been
sensationalized elsewhere. Curtis also illuminates Louise Tracy's role at the
John Tracy Clinic, named for her deaf son, pointing out her substantial role as
a pioneer in the education of the deaf, for which she was widely recognized and
honored. And the writer, who had access to the actor's datebooks, points out
that his storied drinking bouts were punctuated by long periods of sobriety -- which,
of course, makes perfect sense -- because, otherwise, how could he have had the
career he had?
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